by blueboxlife Mon Jan 07, 2013 10:47 pm
Thanks for your quick response. I appreciate it very much and it's great to get an impression "from the inside".
philipchevron wrote:The "concept of Irishness" is neither here nor there, really - it's whatever a person who considers himself Irish or Irish-ish says it is at any given time - and among other things The Pogues achieved was the band's refusal to conform to anyone else's view of what Irish is, least of all those of State or semi-state bodies on either side of the Irish sea.
Yes, Irishness is a very flexible notion and, as you have pointed out, open to everyone, taking on meaning that is usually dealt with in one’s own and personal framework. Nonetheless, among many other things, The Pogues pose a platform to anyone, who is interested in Irish culture. The band's legacy is a great place to start developing an interest in Irish Folk as the band made Irish music fashionable, in the 80s, i.e. they played their part in making it available to the public on a broader scale (with a modified vibe to it encompassing Punk). The Pogues were the embodiment of raw and punky Folk music in the context of popular music rather than a they were just a London-Irish Punk band, I dare say. Would you object?
Anyways, The Pogues stand in line of the ‚pure Irish Folk tradition’ (if such thing exists), which started with unknown musicians in the 12th century or even earlier, continuing with folks like Turlogh O'Carolan or Patsy Touhey, the writings of Francis O Neill, culminating with the Clancy Brothers, and the Dubliners in the 50s and 60s. All of these acts and actors have in common that they highlighted Irish Folk Music as a major Irish cultural export. And like the Pogues, they have altered styles.
philipchevron wrote:you propose, as part of your thesis, to argue that Irishness is synonymous with drunkenness just because the stereotype says so
No! That is not my aim. Don't misunderstand me here. I just wanted to make the point that Irishness and sadly The Pogues at times as well have been linked to exactly this cliché of the drunken stage Irishman (in which Shane and the band might have played a part in some moments as well). I do not want to enforce or underpin any of these prejudices with my paper, neither do I deal with Irishness being synonymous with drunkenness and least of all do I want to say that The Pogues were only a mirror image of this stereotype. There is so much more in Irish, London Irish and Irish-diasporic culture than this, and in The Pogues. I’m very much aware of that.
Having lived in Ireland for quite some time and being interested in Irish culture ever since, I have come across many of these stereotypes. Unfortuntaley, The Pogues have often been seen in the light of that - as far as my research has shown up to this point - although the music bears so much more. Hence it's rather my concern to analyse the ways you represented and transferred many aspects of Irish and Irish diasporic culture to the present day by means of playing music and travelling around the world, which makes The Pogues a non-governmental actor by definition. In doing so the band was “branding” Ireland and the diaspora in a way, that affected the view on the Irish and the Irish community scattered around the world. Being a great fan and admirer of The Pogues, I discover many more aspects in the songs than just drunken Paddyism, believe me. And that is exactly the point, which makes it interesting if it comes to Nation Branding as a historicised concept.
It is not in question to deny The Pogues' London Irish identity. I’m just specifically interested in how the band affected the image of Ireland, which lies in the nature of the problem that I am dealing with and at the core of my paper. The line of questioning is transnational, so to speak: How can a London Irish band have an impact on the way Ireland is being perceived? To what extent is Irishness present in The Pogues?
(Btw. There is a nice chapter in Sean Campbell's book "Irish Blood, English Heart" entitled: "The Importance of being (London-) Irish: Hybridity, Essentialism and The Pogues" - for everyone who is interested in a scholarly account on The Pogues and the specificities of their London Irish identity).
Would anybody deny that The Pogues' oevre has had an impact on how people around the world view Ireland and Irishness these days, that it contributed to the image of the Irish among contemporaries of the 80s and 90s and that it will last as a mirror image of Irish and Irish diasporic tradition/culture of the time for future generations? That is not a rhetoric but serious question (things can get confusing in the www;) )
Thanks for your quick response. I appreciate it very much and it's great to get an impression "from the inside".
[quote="philipchevron"]
The "concept of Irishness" is neither here nor there, really - it's whatever a person who considers himself Irish or Irish-ish says it is at any given time - and among other things The Pogues achieved was the band's refusal to conform to anyone else's view of what Irish is, least of all those of State or semi-state bodies on either side of the Irish sea. [/quote]
Yes, Irishness is a very flexible notion and, as you have pointed out, open to everyone, taking on meaning that is usually dealt with in one’s own and personal framework. Nonetheless, among many other things, The Pogues pose a platform to anyone, who is interested in Irish culture. The band's legacy is a great place to start developing an interest in Irish Folk as the band made Irish music fashionable, in the 80s, i.e. they played their part in making it available to the public on a broader scale (with a modified vibe to it encompassing Punk). The Pogues were the embodiment of raw and punky Folk music in the context of popular music rather than a they were just a London-Irish Punk band, I dare say. Would you object?
Anyways, The Pogues stand in line of the ‚pure Irish Folk tradition’ (if such thing exists), which started with unknown musicians in the 12th century or even earlier, continuing with folks like Turlogh O'Carolan or Patsy Touhey, the writings of Francis O Neill, culminating with the Clancy Brothers, and the Dubliners in the 50s and 60s. All of these acts and actors have in common that they highlighted Irish Folk Music as a major Irish cultural export. And like the Pogues, they have altered styles.
[quote="philipchevron"]
you propose, as part of your thesis, to argue that Irishness is synonymous with drunkenness just because the stereotype says so
[/quote]
No! That is not my aim. Don't misunderstand me here. I just wanted to make the point that Irishness and sadly The Pogues at times as well have been linked to exactly this cliché of the drunken stage Irishman (in which Shane and the band might have played a part in some moments as well). I do not want to enforce or underpin any of these prejudices with my paper, neither do I deal with Irishness being synonymous with drunkenness and least of all do I want to say that The Pogues were only a mirror image of this stereotype. There is so much more in Irish, London Irish and Irish-diasporic culture than this, and in The Pogues. I’m very much aware of that.
Having lived in Ireland for quite some time and being interested in Irish culture ever since, I have come across many of these stereotypes. Unfortuntaley, The Pogues have often been seen in the light of that - as far as my research has shown up to this point - although the music bears so much more. Hence it's rather my concern to analyse the ways you represented and transferred many aspects of Irish and Irish diasporic culture to the present day by means of playing music and travelling around the world, which makes The Pogues a non-governmental actor by definition. In doing so the band was “branding” Ireland and the diaspora in a way, that affected the view on the Irish and the Irish community scattered around the world. Being a great fan and admirer of The Pogues, I discover many more aspects in the songs than just drunken Paddyism, believe me. And that is exactly the point, which makes it interesting if it comes to Nation Branding as a historicised concept.
It is not in question to deny The Pogues' London Irish identity. I’m just specifically interested in how the band affected the image of Ireland, which lies in the nature of the problem that I am dealing with and at the core of my paper. The line of questioning is transnational, so to speak: How can a London Irish band have an impact on the way Ireland is being perceived? To what extent is Irishness present in The Pogues?
(Btw. There is a nice chapter in Sean Campbell's book "Irish Blood, English Heart" entitled: "The Importance of being (London-) Irish: Hybridity, Essentialism and The Pogues" - for everyone who is interested in a scholarly account on The Pogues and the specificities of their London Irish identity).
Would anybody deny that The Pogues' oevre has had an impact on how people around the world view Ireland and Irishness these days, that it contributed to the image of the Irish among contemporaries of the 80s and 90s and that it will last as a mirror image of Irish and Irish diasporic tradition/culture of the time for future generations? That is not a rhetoric but serious question (things can get confusing in the www;) )